Ninth Indigenous Anglican Sacred Circle

August 6-11th, 2018 marked the Ninth Indigenous Anglican Sacred Circle. This year the Sacred Circle was held in Prince George, British Columbia. The theme for the Sacred Circle was: “Making and Strengthening Disciples: Reborn in Water and Spirit,” Matthew 28:19-20.” St. Philip’s deacon Rev. Tanis Kolisnyk was part of the this gathering. Over the course of the gathering there were four daily reports given. Starting today and continuing for the next four days, we will be sharing them on our website. 

Sacred Circle Daily Report — Day One

Blessings and greetings: The Eucharist opened with a water blessing from Bishop Mark MacDonald and Archbishop Fred Hiltz, Primate of the Anglican Church of Canada. Greetings and gifts were extended from The Rt. Rev. Barbara Andrews and members of the Territory of the People.

Memories and Hope: In his homily, Archbishop Hiltz, remembered the apology by Archbishop Michael Peers 25 years ago and asked for a moment of silence for Vi Smith, who accepted the apology on behalf of indigenous people. Archbishop Hiltz explained that the thrust of the apology was about the intention and hope to create a new life for indigenous people. Memory keepers were moved by his message. “He started with the history and brought back a lot of memories – that was an amazing and sacred day for us.”

Reports received: Reports were received from the co-chairs of the Anglican Council of Indigenous Peoples, the Coordinator of Indigenous Ministry and the National Indigenous Aboriginal Bishop highlighting their work over the past three years. Bishop MacDonald further explained the history and role of the National Indigenous Anglican Bishop and noted that “what we do here this week will guide us for years to come. I pray that you do it with a heart that is aware of the healing power of God, so that we can bring back that healing power to our communities.”

History Highlights: A video produced by Anglican Video showing the history of the Anglican Indigenous Church in Canada was shown. The memory keepers were moved by the video. “It was good to remember the people that are not with us anymore and that their spirits are still with us.” “The eagle in the closing gives us inspiration.”

An Indigenous Spiritual Movement: The document, “An Indigenous Spiritual Movement: Becoming What God Intends Us to Be” was distributed. Members broke into small groups to read and discuss the document and later report back to plenary. The memory keepers found the process good, but thought that more time would have been helpful. “ We all learn differently and allowing for this would have been good.” They were also inspired by the report from the youth group. “It was great when the young people said, “We’re still here!” This message was repeated numerous times today.

Spirituality of Self-Determination: The Rev. Dr. Martin Brokenleg was the guest speaker and spoke about the path forward on the road to self-determination. The memory keepers were very impressed with the presentation. “Martin’s presentation really brought the whole day together, completing the picture.” “It is important to not have a Pollyanna view. Life has roadblocks and we either give up or find a way around them.” “Indigenous spirituality is not complicated!” “I think it leaves us with feelings of hope.”

Being Anglican and Metis

Being Anglican and Metis

Rev. Donald MacKenzie asked me to reflect on what it means to me to be Anglican and Metis. Please know that my response is my own personal view. Other Metis Anglicans will also have a story that will reflect their own journey.

Firstly let me say that when we gather as a Church, we often begin by acknowledging the Land. When we gather as a people of faith and start in this way, it reminds me to be conscious of our setting and our linkages to one another. Indigenous, Settler or New-comer, we come together here in this place and time. We give thanks for the relationship to each other and God the Creator.

The Metis flag.

We come together here on Treaty 1 + 2 territory on the traditional land of the Anishinaabeg, Cree, and Oji-Cree peoples and the homeland of the Metis Nation. We are grateful for their stewardship of this land and their hospitality which allows us to live, work, worship and serve God the Creator here.

In my adult years, I became involved with my Metis Nation here in Manitoba, embracing Metis culture, working towards positive changes supporting my community and learning from Elders. I am a busy Anglican Deacon, working full-time in my vocational work at the University of Winnipeg and also serving in community, Continue reading

Shoal Lake 40 Freedom Road

Shoal Lake is located in Eastern Manitoba and the Kenora area of Northwest Ontario. It is best known to most Winnipeggers as the source of our drinking water. It is also home to Shaol Lake 40 First Nation. Shoal Lake 40 First Nation is an Ojibwa or Ontario Saulteaux First Nation located in the Eastman Region of Manitoba and the Kenora District of Ontario.

While we in Winnipeg enjoy fresh, clean water thanks to Shoal Lake, the people of Shoal Lake 40 have been living under a boil water advisory for over 18 years, and have been without a road to their land for over 100. As far as the boil water advisory goes, just think of how frustrated we were when we had a few days of it in Winnipeg, now multiply that by about 1,000 times.

Shoal Lake Freedom Road
St. Philip’s Sign with a message of support for the Shoal Lake 40 Freedom Road project.

The project would cost $30 million with the city of Winnipeg and the Province of Manitoba each having promised $10 million so far. Continue reading